NuWa

NuWa is a goddess in ancient Chinese mythology best known for creating mankind and repairing the wall of heaven.
    Nuwa taxiing on earth, envy those beautiful structure of the Pangu body, her love of trees and flowers, but she more intoxicated with a more lively, more vibrant insects, fish, birds and animals. After they looked at the fan, Nuwa think the Pangu creation can not be considered complete, the intelligence of insects, fish, birds and animals far from being able to make her meet. She wanted to create a creature than any living thing must be excellent. So that there would have be able to dominate the life and management of all things, will not just the weeds Manshan, wild animals and flocks of birds into help, the world will not be lonely and desolate.

    So, when the female trouble taxiing along the Yellow River, bow saw his beautiful shadow, can not help but cheer up. She decided to use the mud on the riverbed to pinch the

Pan Gu Creates the World

Pan Gu Creates the World

The beginning of all things, an egg contains the whole universe. The egg is a chaotic, dark, heaven and earth, the moon and stars, but no human survival. However, in this chaotic darkness, but gave birth to create the world of Pangu.

    Pangu bred adult in a giant egg, sleep eighteen thousand years, and did not wake up. At this time, he discovered that he is living in the dark chaos of large egg, heart Bie Mende Huang, covered like a rope bondage hard, they can not see the silver lining, so he was determined to stretch your muscles and joints, pierce the large eggs.

Huizhou Culture

The Huizhou Culture refers to a civilization that originated in southern Anhui and centered on the ancient Huizhou Prefecture. It later spread to other parts of China. the Hui Culture combines the local ethos, clanism, Confucian school of idealistic philosphy, and commercialism. It is a precious source for the study of chinese culture.

The Rising and Thriving of the Huizhou Culture

The rise of the Hui Culture can be attributed to an influx of migrants. These immigrants are of two categories: the first were people who fled the Central Plains during perennial wars at the end of the Western Jin Dynasty and Tang Dynasty. They found refuge in Huizhou in the recess of the mountains where they settled down. The second were officials who remained in the region after their tenure expired. Many of these are the ancestors of eminent families in Huizhou.

These immigtants brought with them Confucianism and a better civilization, which was gradually incorporated into the local mountainous culture. At last a new regional culture came into being that was based on Confucianism.

In contrast to the clashes and blending between different cultures and thoughts in the plains areas, Confucianism in mountain-encircled Huizhou remained intact for long periods. With the proliferation of immigrats in the region, clanism was strengthened. Based on blood ties, clanism was a product of Confucianism and consolidated Confucian rule.